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It is the most common skin condition characterized by pimples on the face , back upper chest . It occurs when the pores of the skin clogged with oil, dead skin or bacteria. In Ayurveda it is called Yuvaan Pidika. The Vata and Kapha caused distortion of the blood or Rakt dhatu causes excessive secretions of the gland and clogging. read more

Breast Development

Breast Development

Females with small breasts usually feels embarrassment and shy, but there is nothing biologically wrong if female have any other problems associated with the size. Sometimes Hormonal and other factors may cause underdeveloped breasts. If a female wants to have large breast size then Ayurveda has a right answer for small breasts. read more

Vagina Tightening

Vagina Tightening

Sexual activities are important for both men and women. Female partner also needs enjoy during intercourse, if vagina is loose then it is very difficult to get pleasure during sexual activities. read more

Ayurvedic Infertility Treatment


Male infertility is a condition in which a male has inability to achieve pregnancy in a fertile female. Male infertility is commonly due to absence of the factors in semen that are necessary for the fertility . The diagnosis is made by the semen analysis. read more

Ayurvedic Hair Problem

Hair Problem

At any time, it may be normal for a person to lose as many as 50 hairs a day and these usually show up on a comb or brush or at the bottom of the bathtub or sink especially after washing your hair. Hair grows at 1 to 2 cm a month. read more

Ayurvedic Kidney Disorder Treatmnet

Kidney Disorder

Kidneys are vital organs that perform many functions to keep your blood clean and chemically balanced. The kidneys remove wastes and extra water from the blood to form urine. Urine flows from the kidneys to the bladder through the ureters. read more

Female Problems

Female Problems

Females with small breasts usually feels embarrassment and shy , but there is nothing biologically wrong if female have any other problems associated with the size. Sometimes Hormonal and other factors may cause underdeveloped breasts. read more

Male Problems

Male Problems

Although a man has a strong desire to perform sexual act with a cooperative partner, but he can't perform sexual act because of looseness (absence of erection) of his ling (penis). read more

Ayursudha.com :
The AYUR SUDHA – Super Speciality Ayurveda Centre is founded with the objective of providing healing through the ancient science of Ayurveda (science of life).

Diagnosis In Ayurveda

Diagnosis in Ayurveda

Disease is a state of disturbed equilibrium of the doshas, dhatus, agnis and malas. According to Ayurveda all human diseases can be classified into the seven broad categories, namely :

1. Genetic (Adibalapravritta)
The defects in the sperm (sukra) of father or ovum (sonita) of the mother causes genetic problems . When the problem is caused due to the defect in the sperm of father it is known as pitrija and when caused by the defect in ovum it is known as matrija. The defects further leads to various skin diseases, diabetes, asthma, tuberculosis and hemorrhoids.

Undigested food, abnormal behaviour, addiction of any type and stressful situations affect the reproductive elements of both the male and female, resulting in a defective foetus.

2. Congenital (Janmabalapravritta)
The unfulfilled desires of the mother during pregnancy (dauhrdya) and nutritional disorder (rasakrita) of mother usually result in janmabalapravritta.

If during pregnancy the vata dosha becomes imbalanced, the fetus might suffer from various deformities like kyphosis (hunchback), blindness and dwarfism. The increased pitta might cause alopecia and yellowish pigmentation of skin and aggravated kapha might cause albinism.

3. Constitutional (Doshabalapravritta)
Arise out of any dietary or behavioural disturbance brought about by an imbalance in any one of the three vital physical energies (Tridoshas) or the three vital mental energies (Trigunas).
Thus constitutional disorders are of two types : somatic (Sharirika) & psychic (Manasika).

4. Traumatic (Sanghatabalapravritta)
Any trauma causing internal or external experience results in traumatic disease. External trauma is induced by injuries inflicted by sharp instruments and bites of animals or venomous insects.
Stress, overstrain and hard work leads to internal trauma.

5. Seasonal (Klabalapravritta)
Sometimes the body fails to adjust itself to the sudden and abnormal climatic changes – extreme cold might lead to frostbite and rheumatic disease. While extreme heat may cause sunstroke or fever.

6. Infectious and Spiritual (Daivabalapravritta)
These infectious and spiritual diseases can also be contacted through sexual & physical closeness and sharing of food, plates, bed, clothes, towels, cosmetics and other items of private usage with affected persons. These diseases can also be a result of jealousy and negative thoughts occupying ones mind.

These are caused due to various natural calamities like earthquakes, lightening, floods and the invisible, malevolent forces of the nature.

7. Natural (Swabhavbalapravritta)
This is usually caused by functional, organic and natural changes in the body. According to Ayurveda even the healthiest person suffers from natural weakness and diseases like hunger, thirst, sleep, death and weakness with the age.

In Ayurveda, physicians try to assess the symptoms of these diseases as much as the nature of ailment and its root causes (nidana). This is of utmost importance in ensuring correct choice of remedial & preventive measures for treatment of the disease. For otherwise, even after therapy, one might not get the desired response and there would remain a chance of recurrence.

The early signs and symptoms (purvaroopa) provide useful warnings and the opportunity for taking necessary action before a disease can assume dangerous magnitudes. The main signs and symptoms(roopa) reflect the true nature and intensity of the disease. Another oft used method of diagnosis is exploratory therapy (upasaya) which uses diet, medicines and routines to detect diseases otherwise difficult to diagnose. Acting either against the cause of disease or the disease itself or producing relief. For example a swelling that is alleviated by an oily & hot massage, is obviously caused by an imbalance ofvata.

According to Ashtang
Samanyaj This disease is caused due to disequilibrium of any one, two or three Doshas refers to samanyaj vyadhi. Like Anemia that can be caused due to the vitiation of either of Vata, Pitta or Kapha Dosha or all of them.

Nanatmaj This disease is caused due to disequilibrium of one particular Dosha. Like grudhrasi(sciatica), Kamala(jaundice), Medorog(obesity) due to vitiation of Vata, Pitta, Kapha Doshas respectively.

Sadhya refers to curable diseases and Asadhya means incurable diseases.

Sadhya is further divided into following two categories :
Sukhasadhya refers to diseases, which are easily curable within a short span of time.
Kruchchhasadhya are those diseases, which are curable with difficulty.
Asadhya is divided into following two categories :
Yapya Where in treatments or remedies applied afford relief to the patient but within a short span relapse again. So also the patient is relieved when he is on medication but if the medication is stopped the disease relapses. It is controllable only at the time of medication.
Anukarma irredeemable i.e. remedies applied in no way give relief to the patient

Characteristics of Sukhasadhya diseases :
Diseases that can be cured in a short span are called su-sadhya.
The body of the patient is capable of withstanding all types of therapies.
The patient has control over his sense organs.
The disease has few causes, mild pro-dormal symptoms, mild characteristic features and no complications.
Doshas, dushyas (tissues), desha (regions), kala (season) and prakruti (constitution of body) are dissimilar.
Disease arising from only one dosha, manifesting in one pathway only and is of recent onset.

Characteristics of Kruchchhasadhya :
It requires more than one difficult method of treatment.
It has many incurable (distressing) symptoms.
Takes long time to develop.
It might need surgical and other methods of treatment.
All such diseases are cured, but with difficulty, hence Krcch - sadhya.

Characteristics of yapya :
It is that disease which though is generally opposite (in qualities) of the curable; still persist for remaining period of life.
Giving slight relief by suitable pathya (diet and medicines).
Getting aggravated again by even trivial causes.
Does not get cured without leaving remnants.
Arising from bad actions of the patient.
Continuing long because the person has a certain definite span (duration) of life.

Characteristics of Anukarma :
It falls under the category of incurable diseases.
Has to be rejected because it possesses qualities entirely opposite to curable.
It produces giddiness, delusion, restlessness, and appearance of fatal signs and loss of function of sense organs.
Even curable (sadhya) diseases, if they are in strong combinations, become incurable (asadhya).
Other than this there are diseases, which falls under the category of Agantuj caused due to external factor like poison, accidents, heat stroke, etc. Nijroga caused due to disharmony of the Doshas and lastly Manas (psychiatric disease).




Our mission at Ayur Sudha is to develop the best world standards in Ayurveda practice and make them available to our patients. To identify the strength and limitation of Ayurveda Medical Science; explaining them to the patients. To practice highest standards of ethics and conduct in medical practice. Everything we do reflects our mission and the values. We value integrity, honesty, dedication, commitment and accountability.

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Dr. Amit Dutta

Dr. Amit Dutta  is the Director & Chief Ayurvedic Consultant of AYUR SUDHA- SUPER SPECIALITY AYURVEDA CENTRE -  belongs to a family of traditional Ayurvedic and Herbal Practitioners. He has vast knowledge of herbs and their applied clinical uses.

He is specialist in Ayurvedic Medicines and working as a Consultant Holistic , Herbal and Ayurvedic Practitioner.
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Skin Specialist jalandhar

Testimonials of AYUR- SUDHA 's Patients

I never believed that herbs can do miracle , I had a Migraine ( a type of severe headache, neurological problem) from 15 years. With medications I got only symptomatic relief. Then one of my friend residing in Surry suggested me about Dr. Amit Dutta's Ayurvedic Centre in Jalandhar India. I took medicine from him around 6 Months in 2006 , till now I am fine and I Humbely thankful and Regards Dr. Amit for getting rid me from Migraine.
..... Stas Bekman , 38M , British Columbia.


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INDIA LOCATION :: 67-A, Guru Ravidass Nagar,
Near Guru Ravidass Chowk,
Jalandhar City - 144003, Punjab,India
Mobile: +91-98033-56060,
98030-39369, 0181-2464111
Email : info.ayursudha@gmail.com , ayur.sudha@ymail.com

Ayurvedic Skin Treatment

Ayur-Sudha is the Best Skin Hospital in Jalandhar, India. Dr. Dutta is one of the Top Skin Specialist in Punjab. Our Skin Care Ayurvedic Products are made for natural herbs. Herbal remedies are spreading worldwide. Natural Health products are usually safe for all ages. Our team of Ayurvedic Doctors is always here to help for All Chronic health problems.

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